Suffering With Joy

O Rex Gentium

December 22, 2009

O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unum; veni, et salva hominem quem de limo formasti.

O King of nations, and their desired One, and the cornerstone that makest both one; come and save man whom Thou formed out of clay.

Isaiah 9:7: His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.

Haggai 2: 7-9: And I will move all nations: and the Desired of all nations shall come: and I will fill this house with glory: saith the Lord of hosts. The silver is mine, and the gold is mine, saith the Lord of hosts. Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.

Eph. 2: 14-16: For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh: Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace; And might reconcile both to God in one body by the cross…

Eph. 2: 19-20: Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God, built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone…

Gen. 2: 7: And the Lord God formed man of the clay of the earth: and breathed into his face the breath of life, and man became a living soul.

Jesus comes to unite all Israel and the Gentiles into one body by the Cross of salvation.  He is the cornerstone upon which the family of God is built. In today’s antiphon, we ask Him to save us – to reshape us, reform us, take away our sins, to change us into what He wants us to be, we who were formed out of clay.

Tags: Advent, O Antiphons, peace and joy

O Clavis David

December 20, 2009

O Clavis David et aceptrum domus Israel, qui aperis, et nemo claudit; claudis, et nemo aperit; veni et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

O Key of David, and scepter of the house of Israel Who openist and no man shutteth: Who shuttest, and no man openeth; come, and lead the captive from prison, sitting in darkness and in the shadow of death.

Isaiah 22:22: And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.

Isaiah 9:6: For a child is born to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.

Ps 106:13-14: Then they cried to the Lord in their need and he rescued them from their distress. He led them forth from darkness and gloom and broke their chains to pieces.

Jesus is the key who opens the door to the prison where we have been chained because of our sins.  The darkness of our intellect gets us into trouble again and again.  But the Key of David can unlock our hearts if we let Him, and we can flee the darkness and shadow of death to choose eternal life.  If we let Him – it is the meaning of free will – the right to choose without any constraint that which is good.  Jesus never forsakes us when we cry for mercy, when we open our hearts to Him.  Say “yes” to Love.

Tags: Advent, O Antiphons

O Sapientia

December 17, 2009

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem fortiter, suaviterque disponens omnia; veni ad docendum nos viam prudentiae.

O Wisdom, that proceedest from the mouth of the Most High, reaching from end to end mightily, and disposing all things sweetly, come and teach us the way of prudence.

Isaiah spoke of the Messiah:

Isaiah 11:2-3: And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. And he shall be filled with the spirit of the fear of the Lord, He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears.

Isaiah 28:29: This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.

God disposes sweetly through Caesar Augustus who issued a decree ordering the enrollment of the whole world in the city of their birth.  And so it was that the prophesy of Micah 5:2 was fulfilled:

And thou, Bethlehem Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.

The Virgin and her dear husband Joseph journeyed to the little town of Bethlehem, the house of Bread, to obey Caesar, and so the prophecy was fulfilled.  God’s wisdom is unbounded.  He does not judge by our eyes or ears, but by His infinite wisdom.

“…teach us the way of prudence”, one of the four cardinal virtues on which all other virtues hinge.   Wisdom is knowledge of the Divine.  If our purpose on earth is to know God, to love and serve Him in this world so that we may be happy with Him in the next, then wisdom, a gift of the Holy Spirit, is something we must not only spend a lifetime seeking, it is necessary for the development of prudence.

St. Thomas Acquinas tells us that prudence is of the intellect. The more deeply we know God the more our intellects can apprehend what is prudent in the eyes of God and the more likely we are to exercise our will in union with His.  Acting in union with God brings peace and joy, certainty to the heart.  The Church cries out for us all, “O Wisdom…come…”.

Tags: Advent, O Antiphons, peace and joy

Celebrating the Golden Nights of Advent

December 16, 2009

Now is a busy time for many.  In the midst of the Christmas preparations, we mustn’t forget Who is coming, Whom we are getting ready for.  In all the rushing around this season, what are we doing to prepare to receive Him? I found three beautiful traditions, one liturgical, any one of which adopted or varied helps to keep our eyes on Jesus.

Thanks to the Catholics of Central Europe, we have the beautiful tradition of the “Golden Nights” of Advent, so called because the festivities took place after dark or before sunrise.  From the Alps comes the custom of carrying an image or statue of the Blessed Virgin from house to house on the nine evenings before Christmas Eve.  It is placed on a table between candles and flowers with families gathered around singing hymns of honor to Our Lady the Expectant Mother.

In Central and South America, the Novena of the Holy Child is celebrated in churches around the Christmas crib which is empty until Jesus arrives at midnight, Christmas. People sing hymns and carols and say prayers.(Francis X. Weisner, “Handbook of Christian Feasts and Customs.”  New York: Harcourt, Brace and Company, 1958, p. 56-57)

Vespers is the hour of the Divine Office the Church has chosen to celebrate the solemn supplication to the Divine Redeemer through the “O Antiphons”, yet another way of bringing the Golden Nights alive every Advent. Dom Gueranger tells us in his The Liturgical Year that Vespers was chosen because “it was in the evening of the world that the Messias came amongst us.”  I love the antiphons – they make me think hard on what Jesus means to all mankind and me personally, and how God kept his promise to Adam.

This is a time when some who are sick and suffering can do what others cannot because of pressing responsibilities: pray the Divine Office, one of the official liturgies of the Church.  It is also a time when a great kindness can be done for those who cannot help themselves, or who are especially lonely or sad during the Christmas season.  Finding a way to make the Golden Nights come alive for others is a way to bring Jesus into their hearts and perhaps help them look forward to His birthday with more joy.  It can lighten the load of a troubled heart. We are only limited by our creativity.

I will post the “O Antiphon” of the day each day at this site, along with related scripture and comments.

Tags: Advent, Blessed Virgin, liturgy

Immaculate Conception of the Virgin Mary

December 8, 2009

Today the Church celebrates with joy the advent of our Savior, Jesus Christ, through the Immaculate Conception of His mother, Mary, in the womb of her mother, St. Anne.  We celebrate the sublime privilege by which Mary was preserved from Original Sin from the beginning of her conception by the power of God.

Immaculate Conception c.1626, Peter Pauwel Reubens, oil on canvas, Museo del Prado, Madrid

 A Painting for this Feast 

This beautiful painting of Our Lady under the title of “Immaculate Conception” portrays Mary as the woman of Revelations 12:1.  She is the one promised by God in Genesis 3:15.  It is one of my favorites because of the rendition of colors and technique and because of the rich symbolism Reubens included.  Great religious art is always meant to convey the truth of the revealed Word of God, and can be a great aid to prayer.  Reubens accomplished this for me as it fills my heart with joy to contemplate what God has done for us in the Blessed Virgin.

Mary in Today’s Liturgy

Mary was not only the daughter of God, she was Mother of the Son and bride of the Holy Spirit.  For this reason she could not be permitted to suffer the impurity of Original Sin, but was instead filled with grace (Lk. 1:28) from the very beginning of her conception (Cant. 4: 7). Without Original Sin, she lacked the concupiscence we all inherit from Adam and Eve and thus remained sinless throughout her life. 

At Vespers of the Divine Office today the Church chants the Magnificat antiphon:

All generations shall call me blessed, because He that is mighty hath done great things for me, alleluia.

The prayer at Mass and at the end of each hour of the Divine Office is:

O God, Who by the Immaculate Conception of the Virgin didst prepare a worthy dwelling-place for Thy divine Son; grant, we beseech thee, that, as by the foreseen merits of the death of this, Thy Son, Thou didst preserve her from every stain of sin, we also may, through her intercession, be cleansed from our sins and united with Thee.  Through the same Our Lord Jesus Christ, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, world without end.  Amen.

History of the Celebration

The early Fathers of the Church taught this dogma which they inherited from the Apostles.  Dom Prosper Guerenger, the great Benedictine monastic and liturgical reformer of the 19th century, tells us in his first volume on the Liturgical Year that  

1. by the 500s, the feast was celebrated in the Eastern Church,
2. by the 700s in Spain,
3. by the 800s in Naples,
4. by the time of Charlemagne in France,
5. by 1066 in England,
6. by 1049 in Germany,
7. by 1142 in Belgium.

History shows that it was Pope Sixtus IV who published the decree for the celebration of  Our Lady’s Conception in Rome in 1476.  Pope St. Pius V included the feast in the universal edition of the Roman breviary in 1568. 

A Celebration of God’s Omnipotence and Mercy

This great and joyful feast is a celebration of God’s love and glory, His omnipotence and mercy towards man.  He knows how weak we are, and has taken pity on us.  Not only did the Father send us His Son to free us from our slavery to sin through the Immaculate Virgin, He gave us in her a loving Mother (Jn 19: 26-27) whose example of purity and fidelity to God’s will shows us the way to turn our feet. 

We who were not conceived without sin have a Brother who is God and a Mother who was without any stain of sin and is perfectly united to Him.  She is, moreover, a human being who experienced the same kinds of pain and suffering we suffer as human beings, save sin.  She knows our plight.  Whatever God the Father asks of us, no matter how difficult it seems, we can find joy and peace following the example of Mary, the human being who most closely imitated His Son, Jesus.  It pleases Him that we honor this most beautiful of His creations.  We are truly blessed.

Tags: Blessed Virgin, Divine Office, Liturgical calendar, peace and joy

He Made Us; His We Are

“From the beginning and before the world was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.” Eccl. 24:14.

Catholics praying the Divine Office will find this Biblical quote in the hour of Lauds from the Saturday Office of the Blessed Virgin Mary.  It is a favorite of mine because not only does it apply to Our Lady, it applies to every person created.  In this one verse God tells us that we are in His mind from all eternity, and that we will live forever after death, worshiping and praising Him. 

I am constantly struck by the love God has for each person – that He made us and His we are. (Ps. 99:3)  When we are struggling with pain and illnesses of all types we can sometimes forget that One greater than we has us in His heart.  Often we are so preoccupied with just getting by under our own power we forget to surrender to His power – to stop and ask what He is asking from us.

With the culture of death gaining greater ascendance daily, it seems to me that we must practice our Faith ever more diligently and especially to pray for the conversion of others.  (We must pray daily for our own conversion, too, but that is another topic.) 

For those of us who cannot do much in the physical realm, there remain the intentions of the heart: the unseen sacrifices we make in union with Christ.  The value of these sacrifices cannot be measured in earthly terms.  We will only know their true worth at the Last Judgment.  Fortunately, we have great examples to follow from Our Lady to our brothers and sisters in Christ who have gone on before us.  Saints such as Catherine Laboure, St. Therese of Lisieux, St. Faustina Kowalska, St. Aloysius Gonzaga, St. John Cantius, and Blessed Herman Joseph of Steinfeld – all spiritual giants who called no attention to themselves but left us the example of quiet holiness and the desire that all come to know and love Our Lord.

Tags: Blessed Virgin, Christ, conversion, Divine Office, pain, sacrifice, suffering